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Kindness Korner

Merry X-MAS


 X-MAS
When I was a child I was told that to write X-mas instead of Chistmas was bad. X-mas was, the teachers said, an unbelievers way of having "Christmas" but leaving Christ out.
My children, thirty years later, carry home the same woeful tale.
Guess what! It isn't true! For one thing the X in X-mas isn't really an X. It is the Greek letter chi(ki), transliterated as kh and representing the Greek word Khristos, which is Christ, of course.
So X-mas is really Christmas too. If you don't believe me look up X-mas in the dictionary. Uh, unfortunately, you have to look it up under the letter X.
IXTHUS
Speaking of Greek, do you know what IXTHUS means? It is the Greek word for fish. So what!? Well now for the first time you may understand why a fish is a well-known symbol of Christianity. Here is why: the first letter of the Greek word for fish is the first letter of the Greek word for Jesus, (I) lesus. The second letter X, stands for the word Xristos (Christ). The two letter TH stand for THEOS (GOD). The U stands for the Greek word for Son (Uios). The final letter S stands for the Greek word Savior (soterios).
Put it all together and the letters of the word give this message:
I - Jesus X - Christ TH - god's U - Son S - Savior
So IXTHUS (FISH) = a symbol of Christianity,
J.K.

Merry Christmas!!!!!

I Heard the Bells on Christmas Day
by Henry Wadsworth Longfellow, 1864
(written four months before the close of the Civil War)

I heard the bells on Christmas Day 
Their old familiar carols play, 
And wild and sweet the words repeat 
Of peace on earth , good will to all.

Then pealed the bells more loud and deep: 
"God is not dead, nor does he sleep;
  The wrong shall fail,
the right prevail 
With peace on earth good will to all."

Apple Inc. (I-Pad, I-Pod, McIntosh Computers) Steve Job's Last Words




                                Steve Jobs Last words:  "Oh, wow!  Oh, wow!  Oh, wow!  Oh, wow!"
    

The Twelve Days of Christmas


 
 This is the meaning of the Christmas Carol "Partridge in a Pear Tree" also known as 
The Twelve Days of Christmas

     There is one Christmas Carol that has always baffled  me, says Dave Cook.
     What in the world do leaping lords, French hens,
     swimming swans, and especially the partridge who won't
     come out of the pear tree have to do with Christmas?
     Today I found out.
    From 1558 until 1829, Roman Catholics in England
    were not permitted to practice their faith openly. Someone during that era wrote this carol as a catechism song     for young Catholics. It has
    two levels of meaning -- the surface meaning plus a hidden meaning known only to members of their     church.     Each element in the carol has
    a code word for a religious reality which the children could remember:
 
     The partridge in a pear tree was Jesus Christ.
     Two turtledoves were the Old and New Testaments.
     Three French hens stood for Faith, Hope and Love.
     The four calling birds were the four gospels of Matthew, Mark, Luke and John.
     The five golden rings recalled the Torah or Law, the first five books of the Old Testament.
     The six geese a-laying stood for the six days of creation.
     Seven swans a-swimming represented the sevenfold gifts of the Holy Spirit: Prophesy, Serving,     Teaching,          Exhortation, Contribution, Leadership, and Mercy.
     The eight maids a-milking were the eight beatitudes.
     Nine ladies dancing were the nine fruits of the Holy Spirit: Love, Joy, Peace, Patience, Kindness, Goodness,      Faithfulness, Gentleness, and  Self Control.
 
     The ten lords a-leaping were the Ten Commandments.
     The eleven pipers piping stood for the eleven faithful disciples.
     The twelve drummers drumming symbolized the twelve points of belief in the Apostles' Creed.
 
So, there is your history for today. This knowledge was shared with me and I found it interesting and enlightening -- and, now I know how that strange song became a Christmas Carol.—Dave Cook
 



 

Where Beautiful Things Originate



                   "My compositions spring from my sorrows.
Those that give the world the greatest delight were born of  my deepest grief."
                                                                                             Franz Schubert

The X in Christmas ---- Merry Xmas!


Cross Marks the Spot in 'Xmas'
      “Merry Xmas”  “Big Xmas sale!” Xmas,  is firmly established as a commercialism.  We tend to place it in the same class as nite or hi (for high):  abbreviations contrived largely for  the convenience of advertisers. But Xmas is a more interesting case. It is a classic example of a symbol  firmly established for one purpose being preempted for an entirely different one.
      The X in Xmas is the Greek letter chi (pronounced ky)  In Greek chi is the first letter in Christ--a point that is lost when the Greek is transliterated into English as Christos or Kristos.  X (the Greek and Roman letters are identical in print) is also a symbol for the cross- a usage that survives quite independently of any religious significance in traffic signs: PED XING.
      For over a thousand years X symbolized Christ.  The Irish refused to use the Roman X because it would be disrespectful to Christ. So common was the understanding of this symbol that non-Christians who wanted to preserve their cultural identity took pains to avoid it. The Chinese altered their coins to remove anything resembling an X. They saw an inviolable symbol of the Western religion and, Western influence.  Early in this century,  illiterate Jewish immigrants arriving at Ellis Island often refused to sign their names with an X because of its strong Christian associations.
      Xmas itself has a long history as an English idiom. The Oxford English Dictionary, in about 1920, defined it simply as a "common abbreviation in writing of Christmas.”  The first use cited in the OED is from 1551,spelled as X’temmas.  The poet Coleridge used it twice in letters, in 1799 and 1801. The last use cited in the OED is from the popular British magazine Punch in 1884. We can see the secularizing trend at work: "He's beginning Xmassing already.
      The wholesale expropriation of Xmas as a commercial term, however, has been chiefly an American Phenomenon.  Christmas itself had rather inauspicious beginnings in this country. In 1659 the General  Court of Massachusetts passed a law which imposed a fine on "anybody who is found observing, by abstinence from labor, feasting, or any other way, any such days as Christmas Day."  These were Puritans, keep in mind, who were inclined to take evidence that anyone might be having a good time as a sign of ”popery."  While the celebration of Christmas as a holiday was widely accepted by the time of the Revolution, Christmas as a commercial holiday had to wait until after the Civil War. Gift giving,  a rare and personal convention at the beginning of the 19th Century, started to become a social obligation.  R.H.Macy’s department store in New York City stayed open until midnight on Christmas Eve for the first time in 1867. Macy's first Christmas window appeared in 1874.
      Christmas grew into what has been called "a spectacular nationwide Festival of Consumption."  Christmas advertising grew with it, but they did not need to invent a new abbreviation for the nine-letter word denoting the season. They simply used one that had been around for centuries. In less than 100 years the usage of well over 1,000 years was largely reversed. What once nearly everyone took to be a religious symbol, today nearly everyone regards as a secular symbol.

      Stan Freberg did a novelty song several years ago, I think it was called "Green Christmas," in which he asked the musical question: “Who put the X in Xmas?”

God in a Cave?


GOD IN A CAVE
     Those who study such things closely insist that the manger of Jesus' birth was in a cave and not in a barn-like structure. It really doesn't matter. But there is something fanciful in the thought of His coming as a cave-dweller. We are reminded of those cavemen of ancient history of whom we see traces by finding drawings of animals on the walls of their former homes. 
     And now we have another drawer of animals. He who traced the shape of animals and man and brought them to life now is found in a cave Himself. What a paradox! The hands that made the sun and stars are now too small to reach the heads of the cattle. On this paradox our faith is built. It is such an extreme conjunction-the world creator and a baby boy, omnipotence and impotence, divinity and infancy. It is such a remarkable combination that a million repetitions cannot make it sound trite or common. Perhaps it is one of the few circumstances qualifying for the title "unique", (cf, G.K. Chesterton:
Orthodoxy).
     The common man has been wrong in many things throughout history. Devoted people have been scorned by the educated cosmopolitans who deal with lofty thoughts, cold reasoning, logical conclusions and unfathomable abstractions. But the common man was close to being correct when in his pagan worship he had been promoting the idea that divinity could be seen and could live in the limits of time and space. For in the cave where the manger was. God was dwelling. God in a cave. It is a revolution, the world is turned upside down. Heaven is on earth, or under the earth, in a cave, in Jesus.

A Major Mistake When Helping the Hurting

When visiting someone who is in grief, or who has recently been hit by a distressing or unsettling event there is a major temptation. It is to think you have to fix the problem, give a solution, provide a remedy.  Sometimes the answer folks give is a Scripture verse or Biblical wisdom.  Even those may be untimely.

Remember the old formula:  "90% of Helping is Just Showing Up".  There is the medicine everyone needs.  It is Love.  Answers, fixes, solutions and remedies may be politely received but they seldom fit.   Giving such  supposed help may make the giver feel as if she is doing something but they are almost always inappropriate.

Show up!  Act interested.  Listen.  Touch.  Smile a little.  Weep with those who weep.  Rarely stay more than an hour (twenty minutes or less if the person is sick). Listen. Listen. Listen..

Remember, God heals.  Your presence, not your "fixing" words, is love, and that love is part of God's healing presence.  God will heal them.  You show up.